Skiing and skating were two early solutions to the problem of getting around in winter. The Norse deities Skadi and Ullr were famed for their skiing, and Ullr may have been an early snowboarder.

Skiing and skating were two early solutions to the problem of getting around in winter. The Norse deities Skadi and Ullr were famed for their skiing, and Ullr may have been an early snowboarder.
The bow and arrow were so useful that the Norse had two different deities associated with them: Ullr and Skadi. Ullr skiied, travelled across the ice, and shot game with his bow. The giantess Skadi also skiied and lived in the mountains, like the indigeneous Sami, whose lifestyle was so different from that of the sea-faring and farming Norse.
Hunting with a bow was a Sami trait, along with the use of magic. Norse sagas don’t come right out and condemn archery, but in Norse myth Tyr and Thor use close-combat weapons, although Odin uses the arrow’s near relative, the spear.
“The rowan is the salvation of Thor”, was a Icelandic proverb, and we have to wonder how this small tree could save a mighty god.
Only four Norse goddesses have homes of their own. Out of these, two are given to Frigg and Freyja, who are the preeminent goddesses of the pantheon and might be expected to own their own property. The other two are Saga and the giantess Skadi.
The latter is extremely interesting because we know that she inherited her home, Thrymheim, from her father, the giant Thiazi. What little we are told about the Aesir’s homes suggest that they created them from scratch – that Skadi inherits hers tells us that the giants are older beings than the gods. This is why the giants were often shown as knowing the history and layout of the cosmos so well that Odin would come and quiz them about it.
The Norse sun-goddess is not alone in her splendour – among her neighbours are the Finnish and Baltic sun-goddesses, Beiwe and Saule. Last week I wrote a post comparing Sol with two major Indo-European sun-gods, Helios of the Greeks and Surya of the Indians, but this time I want to see how much the three goddesses have in common.
Comparing her to other sun-goddesses brings out more feminine aspects of her character; for example, spinning was the ultimate in women’s work, so it’s no surprise that the sun-goddesses have to spin their sunbeams. Their daughters, the sun-maidens, do not escape without their share of the work. And all three are nurturing figures, who provide food for animals and people.
One advantage of being a pagan king is that you could trace your family tree back to some pagan god or other. In Sweden, the Ynglings claimed descent from the god Freyr, and several other Scandinavian ruling families traced themselves back to Odin. Both the Ynglings and the Norwegian earls of Hlaðir claimed descent from a god and a giantess: Freyr and Gerdr, and the Hlaðir Odin and the giantess Skadi, perhaps wishing to join the strength of the giants to their line.
The earls of Orkney went one better than the Hlaðir, however, and combined the power of the giant with the authority of a male ancestor, claiming to be descended from a male giant named Fornjótr. (No mention of a mate – perhaps he generated his children alone, the way the primal giant Ymir did.)
Geography made the Scandinavians a marine people, and not surprisingly ships of various kinds played an important part in their lives. It’s not surprising that they turn up in myth and art as well.
(Note: this is a slightly rewritten excerpt from my second book Sun, Moon and Stars. I hope that isn’t out of line, but I still like the piece as it is.)
In the same year so bright a light illumined a wide spread of lands in the middle of the night that you would have thought that it was high noon. On a number of occasions fiery globes were also seen traversing the sky at night-time, so that they seemed to light up the whole earth. (The History of the Franks IX.4)
The Northern Lights are a more personal topic than many in this blog. I grew up in Labrador, which is in the sub-Arctic of Canada, and we did get some good displays. (For the best, you go further north, above the tree line.) Apart from the great colour show you can get, the thing I most remember about them is the hush – people would stop and look, and no one made any noise, just watched the pink and green bands undulate across the sky. It wasn’t hard to see why the Innu and Inuit were in awe of them. Continue reading