A blog about myths, the stars and the new mythology: comics.
it could be argued… that any myth is a neutral structure that allows paradoxical meanings to be held in a charged tension. Indeed, we might argue that this is one of the defining characteristics of a myth, in cotnrast with other sorts of narriatves (such as novels): a myth is a narrative that is tramsparent to a variety of constructions of meaning.
(Wendy Doniger, The London Review of Books, 30: 7 (10 April 2008): 27-29)
After my last post, on Freyja and Odin, I had a response on Reddit that intrigued me. The poster was responding to my deliberately provocative description of Freyja as the only Vanir goddess, pointing out that there were other females associated with the Vanir or Vanaheim.
Unfortunately, the comment was lost or deleted, but they did have a point, so I decided to discuss their candidates for Vanir goddesses here.
Odin and Freyja are the “stars” of the Norse pantheon. The most famous god of the warlike Aesir, and the (only) goddess of the Vanir, they are surprisingly alike. Both are magicians, both gather the slain, and both take an interest in mortals.
The Norse Myths: a Guide to the Gods and Heroes, by Carolyne Larrington, Thames and Hudson, 2017.
As the title suggests, this book is intended as an introduction to Norse myths, aimed at readers with little or no knowledge of the subject. The author, Carolyne Larrington, is an academic who has written several popular books, including a translation of the Poetic Edda. She has also written books on the green man and the women in Arthurian myth, and co-edited The Feminist Companion to Mythology.
Review of In Search of the Swan Maiden: a Narrative on Folklore and Gender, by Barbara Fass Leavy.
Although this book is called The Swan Maiden, its subject could be described as: “a story about a fairy captured by a mortal man and forced into a tedious domestic existence and, obversely, about a mortal woman courted by a demon lover who offers her escape from that same mundane world.” (Loc. 347)
One of the things everyone knows about Irish mythology is that the deities we all know (Brigit, the Dagda, Boand, Ogma, etc.) are all members of the Tuatha de Danann, the people or tribe of the goddess Danu.
However, none of the Irish sources mention this goddess, who was an important enough ancestor that her name identified all of her descendants. (Imagine if the Olympian gods of Greece were known as the Gaians, for example.) Some Celtic scholars have gone so far as to doubt the existence of any such deity. Why?
The Irish goddess Boand is famous for two things: she is the mother of the young god Aengus, whom she carried to term in a single (nine-month-long) day, and the river Boyne is named for her, after she caused it to gush forth from a magical well.
Norse mythology has many puzzles, and one of them is the imbalance in numbers between Aesir and Vanir. The Aesir, who incude Odin and Thor among their number, seem to have many associated gods and goddesses, while the Vanir seem to have only three: Njord, Freyr and Freyja.