At a time when we’re all staying at home and trying to find ways to make it interesting (provided we’re not ill), it might be worth taking a look at the hearth-goddess Hestia. She tends to be overlooked, and doesn’t have a lot of myths, but now is a good time for a reappraisal of this quiet but essential goddess.
Tag Archives: virgin
Fulla: goddess of secrets
Fulla is one of the lesser-known Norse goddesses, described in the Prose Edda as Frigga’s right-hand woman. (Closest comparison Ninshubur and Iris/Hebe?) Her name means “Bountiful”. She only appears in one myth, but we do know a few things about her, thanks mainly to Snorri Sturluson’s efforts to preserve pagan lore for poets.
Iphigenia, the Heroines and Hecate
Those of us who know Iphigenia only from Euripides’ tragedies (Iphigenia in Tauris, Iphigenia at Aulis) may be surprised to know that she also had a presence in Greek religion, with temples or shrines at various sites where she received prayers and offerings.
Scythian Diana – who was she?
You may remember, if you read my post on Taranis, how the Roman writer Lucan compared his cult to that of the “cruel” Diana of the Scythians. I wondered at the time who Diana of the Scythians was, and what was cruel about her cult.
The Avenging Furies
The Erinyes, to give them their Greek name, were avengers, who punished murders and other serious crimes, especially crimes against the family. Blood, both in the sense of blood spilled and kinship, was their concern.
Although it’s common in popular books on mythology to describe the Roman goddess Minerva as a simple copy of the Greek goddess Athena, Minerva evolved as a native Italian goddess, influenced by the Etruscan Menvra.
Spica: the Wheat Sheaf
The name Spica comes from Latin, meaning “ear of wheat”. It is the brightest star in the constellation Virgo, which rules the harvest season. Continue reading
Gefjun: outside the boundaries
Gefjun will be forever be famous as the goddess who gave Zealand to Denmark. The Danes immortalized her feat with a fountain in Copenhagen harbour, showing her and her oxen ploughing out the land.
She has many similiarities to Odin, as a goddess who travels between worlds, tricks mortals, and straddles moral and sexual boundaries. Far from being an earth and ploughing goddess, Gefjun is a magical and complex figure.
Mother-Goddesses and the juno: reproductive power
The Roman idea of a genius, the divine nature inherent in a person or place, can be traced back either to the word gens, tribe, or to the Latin word “begetter”, indicating a fertility spirit.
Women seem to have had their own form of genius, called a juno. (This is a contested idea: the Wikipedia article on Juno denies it completely, while the Brittanica site and the Dictionary of Roman Religion are for it.) However, enough scholars seem to accept the idea that I’m willing to see it as valid. I’m sure even in a society as patriarchal as ancient Rome women took pride in their children and their lineage, and those feelings found their own religious expression.
Maiden Kings: who, me, marry?
Women in power in the Middle Ages had a problem. Women weren’t supposed to rule (remember Eve? and St. Paul?). If they did take the throne, they were expected to marry, and their husband would then exercise power. So the choice was simple: marry and lose power, or stay single and keep it, but rule alone and die childless.
The meykongr, or maiden king, romance was born out of this dilemma.