Tag Archives: wisdom

Sophia, Goddess of Wisdom?

Sophia, personification of wisdom, presents very different aspects depending on where you look. In the Old Testament she is “the first of God’s works”, and the books of Proverbs and Wisdom portray her as an active, independent figure who gives instruction to all who heed her. Later the Gnostics would see her as an emanation of Divine Light, often paired with the Christ, although in Greek myth Sophia was an abstract personification with no myth.

Later Western Christian theology merged her with Mary, while the Russian and Orthodox churches saw Wisdom as part of Christ. Her apotheosis came in modern times, beginning with Theosophy and culminating in the Goddess and feminist spirituality movements, who consider Sophia a Goddess with a capital G.

Continue reading

Seshat: Mistress of the Books

The Egyptian goddess Seshat is one of the lesser-known Egyptian deities, and yet she was an enduring one. Her name means “Female Scribe” and the art of the scribe was her area: the burgeoning state of Egypt needed to keep records, formalize contracts and agreements, and make blueprints for buildings. This made her a useful deity, but also limited her cult, as we shall see.

Continue reading

Boand, Anahita and Saraswati

My first post on the Irish goddess Boand sparked a question on the Mythology Stack Exchange about cows as symbols of wisdom. There is a blog called The Wisdom of Cows, but I suspect that a mythological version wouldn’t run long.

However, Boand is the goddess of the river Boyne, and there are many examples of river-goddesses who give inspiration, wisdom and sometimes musical talent to their worshippers. Continue reading

Boand: river-goddess and rebel

The Irish goddess Boand is famous for two things: she is the mother of the young god Aengus, whom she carried to term in a single (nine-month-long) day, and the river Boyne is named for her, after she caused it to gush forth from a magical well.

Continue reading

Disposing of the Body: Kvasir, Mimir and Ymir

We’re all familiar with nose-to-tail eating, the idea that you should use all of an animal once it’s been slaughtered. Thanks to the taboo on cannibalism and various laws about indignity to dead bodies, we tend not to put human bodies to post-death use. Gods, however, are not so squeamish. The Norse gods in particular show thrift and ingenuity, as well as a strong stomach, in their use of their dead compatriots.

I should point out that the Norse gods could, on occasion, lay on a proper funeral: Baldr was buried with full honours. But the dead bodies of one giant and two gods were clearly too valuable to be left lying around.

Continue reading