The Irish goddess Boand is famous for two things: she is the mother of the young god Aengus, whom she carried to term in a single (nine-month-long) day, and the river Boyne is named for her, after she caused it to gush forth from a magical well.
Back in 1977 Patrick Ford published a paper called “Celtic Women: the Opposing Sex”. It could have been tailor-made for the Morrigan, a fearsome goddess who spends most of the Tain trying to destroy the hero Cúchulainn. By contrast, Brigid seems to be the “good girl” of Irish myth.
The Táin Bó Flidhais, or TheBook of the Driving of Flidais’ Cattle, is the main source of information about the goddess Flidais. This story has been preserved in two versions, a shorter version in the Book of Leinster, and a longer one in the Yellow Book of Lecan.
Flidais was a figure of Irish mythology, surnamed Foltcháin, “beautiful (or soft) hair”. She had a magical cow, the Maol, as well as herds of cattle and of deer. She is usually considered a goddess of abundance (cows were wealth), sovereignty, feasting, magic, hunting and sexuality. Her dual nature, exemplified in the cows and deer, mingles the domesticated with the wild. Continue reading →
Although the name Damona means something like “Divine/ Great Cow”, the only image we have of her is in human form, and it has only survived in fragments: a stone head, crowned with corn-ears, and a hand with a serpent’s coils around it. It turned up in a votive pit at Alise-Sainte-Reine, ancient Alesia, the centre of her cult. It was originally painted, Roman-style, with the body painted white, the hair red, with a green diadem and yellow grain.