Tag Archives: magical cow

Smith-gods: Goibniu, Gofannon and Cobannos

Humans have been working with metal for a long time: from the Copper Age (approx. 3500 – 1700 BCE) when the soft, malleable metal was the first to be smelted and used. So it’s not surprising that many cultures have smith-gods, and that in the Celtic world the smith-god and his name occur in Gaul, Wales, England and Ireland, making him one of the few pan-Celtic deities.1

And a very literal one – Goibniu, Gofannon and Cobannos all mean “Smith”.

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Cernunnos and Flidais post for Dun Brython

Check out my piece on Cernunnos and Flidais on the Dun Brython blog.

Boand: river-goddess and rebel

(Photo by Robert Verzo, from Flickr.)

The Irish goddess Boand is famous for two things: she is the mother of the young god Aengus, whom she carried to term in a single (nine-month-long) day, and the river Boyne is named for her, after she caused it to gush forth from a magical well.

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Milk and Blood: Brigit and the Morrigan

Back in 1977 Patrick Ford published a paper called “Celtic Women: the Opposing Sex”. It could have been tailor-made for the Morrigan, a fearsome goddess who spends most of the Tain trying to destroy the hero Cúchulainn. By contrast, Brigid seems to be the “good girl” of Irish myth.

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The Tain Bo Flidais

The Táin Bó Flidhais, or The Book of the Driving of Flidais’ Cattle, is the main source of information about the goddess Flidais. This story has been preserved in two versions, a shorter version in the Book of Leinster, and a longer one in the Yellow Book of Lecan.

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Flidais: Is She a Goddess?

Flidais was a figure of Irish mythology, surnamed Foltcháin, “beautiful (or soft) hair”. She had a magical cow, the Maol, as well as herds of cattle and of deer. She is usually considered a goddess of abundance (cows were wealth), sovereignty, feasting, magic, hunting and sexuality. Her dual nature, exemplified in the cows and deer, mingles the domesticated with the wild. Continue reading

cow wallpaper

Damona: Divine Cow of the Sacred Waters

Although the name Damona means something like “Divine/ Great Cow”, the only image we have of her is in human form, and it has only survived in fragments: a stone head, crowned with corn-ears, and a hand with a serpent’s coils around it. It turned up in a votive pit at Alise-Sainte-Reine, ancient Alesia, the centre of her cult. It was originally painted, Roman-style, with the body painted white, the hair red, with a green diadem and yellow grain.

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