Humans have been working with metal for a long time: from the Copper Age (approx. 3500 – 1700 BCE) when the soft, malleable metal was the first to be smelted and used. So it’s not surprising that many cultures have smith-gods, and that in the Celtic world the smith-god and his name occur in Gaul, Wales, England and Ireland, making him one of the few pan-Celtic deities.1
And a very literal one – Goibniu, Gofannon and Cobannos all mean “Smith”.
This blog has frequently lamented the demotion of Pluto. After being expelled from the company of planets, it now resides in the newly-named Plutoids, in the company of Eris, Sedna and other dwarf planets. Another one-time planet suffered a worse, and lonelier, fate one hundred years ago.
The planet Vulcan came into (theoretical) being as a solution to the problem of Mercury‘s orbit, which deviated from the track that Newton’s laws laid down for it. Continue reading →
There are many different ways to become god of the dead. You can win the job by chance (Hades/ Pluto), you can be cast into the underworld by other gods (Hel), marry into the job (Nergal), or you can be the first person to die.
Donn was one of the invaders known as the Milesians, after their father Mil. He was the warlike one, while his brother Armaigen was the poet/judge. They eventually did take Ireland, but not easily, and Donn never got to enjoy their victory.
The name Iðavöll appears twice in Völuspá, just after major cosmic events. The first, in stanza 7, follows the meeting of the Æsir where they portion out time, naming the parts of day, and the year. Stanza 6 tells us that the Æsir met at “the thrones of fate”, while 7 starts with them meeting at Iðavöll Plain, and unlike stanza 6, they physically create things, rather than just naming them.