Tag Archives: Idunn

Fulla: goddess of secrets

Fulla is one of the lesser-known Norse goddesses, described in the Prose Edda as Frigga’s right-hand woman. (Closest comparison Ninshubur and Iris/Hebe?) Her name means “Bountiful”. She only appears in one myth, but we do know a few things about her, thanks mainly to Snorri Sturluson’s efforts to preserve pagan lore for poets.

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Gefjun: goddess or giant?

My last post on Gefjun touched on the question of her status. She is counted among the goddesses, but so are Skadi, Gerdr and Jord, all of whom are giantesses by birth. John Lindow has argued that she was obviously a giant or other primal being, although others have seen her as an earth goddess. So is she a goddess, a giantess, or both?

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Mother-Goddesses and the juno: reproductive power

The Roman idea of a genius, the divine nature inherent in a person or place, can be traced back either to the word gens, tribe, or to the Latin word “begetter”, indicating a fertility spirit.

Women seem to have had their own form of genius, called a juno. (This is a contested idea: the Wikipedia article on Juno denies it completely, while the Brittanica site and the Dictionary of Roman Religion are for it.) However, enough scholars seem to accept the idea that I’m willing to see it as valid. I’m sure even in a society as patriarchal as ancient Rome women took pride in their children and their lineage, and those feelings found their own religious expression.

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blacksmith sparks

Idavoll (and Idunn?)

The name Iðavöll appears twice in Völuspá, just after major cosmic events. The first, in stanza 7, follows the meeting of the Æsir where they portion out time, naming the parts of day, and the year. Stanza 6 tells us that the Æsir met at “the thrones of fate”, while 7 starts with them meeting at Iðavöll Plain, and unlike stanza 6, they physically create things, rather than just naming them.

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The Cider of Immortality

In Norse myth we have two stories involving the theft of a substance that confers a magical benefit to the user. Both involve the thief taking the form of an eagle. Both involve a pursuit with a god and a giant. Of course, the two myths have very different results, although in both cases the final score is Aesir 1, Jotunar 0.

One is the myth of the giant Þiazi kidnapping Iðunn to get the apples of immortality, the other is the story of how Oðin stole the mead of poetry from the giant Suttungr.

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Glaesisvellir and Idunn

Back in the ’90s I wrote a book called Asyniur, which attracted a certain amount of scorn because I named Freyja’s two cats as Bygul and Trjegul. Unfortuantely, this is not ancient lore but comes from a book by Diana Paxson, Brisingamen.

However, I did escape another trap that lies awaiting the newbie – I did not place Iðunn in Breidablik. But I feel the pain of anyone who did. Bragi and Iðunn should have a home of their own. Jack Kirby and Stan Lee obviously agreed with me, and gave them one.

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