Tag Archives: magic

Seshat: Mistress of the Books

The Egyptian goddess Seshat is one of the lesser-known Egyptian deities, and yet she was an enduring one. Her name means “Female Scribe” and the art of the scribe was her area: the burgeoning state of Egypt needed to keep records, formalize contracts and agreements, and make blueprints for buildings. This made her a useful deity, but also limited her cult, as we shall see.

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Gullveig: the goddess who wouldn’t die

Considering that she may have started a cosmic war, we know very little about the Norse goddess Gullveig. Her story comes from the Eddic poem Völuspá, which tells how the Aesir riddled her with spears and then burned her three times but couldn’t kill her.

Since the next event in the poem is the war between the Aesir and Vanir, the two groups of Norse deities, it’s always been assumed that somehow this attack on Gullveig started it.

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Morpheus and the dream gods

Neil Gaiman fans already know this, but Morpheus and his family were the spirits of dream, who sent dreams to mortals from their home in Erebos. This was a place, but also their father. (Having a personification for a parent can be confusing.)

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Through the Fiery Wall: Menglod, Brynhild, and Gerdr

Norse myth tends to echo; one story calling to another. There are at least three stories in Norse myth about a young man passing through a wall of flames and other hazards to reach a woman. This would seem to be a straightforward story of a woman sought and won, except that in two of these stories the young man is a stand-in for another, and only one story has a happy ending.

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Odin and Freyja: one’s grim, one’s golden, but they are a lot alike

Odin and Freyja are the “stars” of the Norse pantheon. The most famous god of the warlike Aesir, and the (only) goddess of the Vanir, they are surprisingly alike. Both are magicians, both gather the slain, and both take an interest in mortals.

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Odin and the Morrigan

This week’s post could easily have been called “fearsome deities“: Odin, whose name means “fury”, and the Morrigan, who steps out of the fairy realm to stir up war and slaughter. It’s not hard to see what they have in common.

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Link

This is a post by a Roman polytheist about Freyja. It has a lot of insights into the nature of the Lady, and how similar she is to Odin. All the Vanir are travelling deities, in one way or another, but I think with Freyja this gets overlooked.

Golden Trail

Last Sunday, May 1st, was the Dominalia, my annual feast to Freya. After ritually burning the usual offerings to Janus, Juno and my Lares, as is customary on the Calends, I prepared a new fire for the ritus aprinus. Practice makes perfect, so it went better then my first attempts, and I offered the Vanadís small portions of homemade caramel, barley, cinnamon and cherry liquor, plus libations of wine to Her and Her family. I also asked Her to bless a small bowl of flowers mixed with barley, which I took with me in the afternoon and casted on a farm field and a seaside hill top on my way to the beach. And then at some point, my mind produced a question I had not yet considered: is Freya a Lady of Roads or Travellers?

Freya 08

There’s certainly no obvious reference to it in the surviving lore, where She’s…

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Mimir and Volsi: what were those herbs? 

There are two stories in Norse myth where part of a dead body is transformed by being rubbed with herbs. One of these is the mystical, cosmological story of Mimir’s head, which Odin revived by smearing with herbs and chanting over it. The other is a conversion narrative, in which a preserved horse’s penis is part of a house cult that St. Olaf brings to an end.

So these stories could not be more unalike. But the penis grows and “becomes lively” after the woman of the house covers it in herbs and wraps it in linen. So what herbs do you use to enliven a horse’s penis and a god’s head?

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Dr. Fate

In the 1940s comics that first featured Dr. Fate, his parents were a Swedish archaeologist and his spiritualist wife. In a larger, pop culture sense, however, he was the child of Helena Blavatsky and Howard Carter.

Like all the early heroes, he distilled elements that were floating around in the culture already. Both archaeology and spiritualism had their roots in the mid-1800s. Archaeology grew out of the attempt to trace the history of Biblical events, and to establish just how much of the actual narratives could be confirmed by outside evidence.

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