Ogmios is a vaguer deity than the Irish god Ogma. Most of what we know about him comes from the Roman writer Lucan, who called him Hercules and described him as a master of persuasion and rhetoric. One inscription seems to record a dedication to him in fulfillment of a vow, and two curse tablets invoke him.
In the Irish myths a mysterious phrase crops up: the gods and the non-gods (or un-gods). We all know what a god is, but what is an non-god?
This post exists because of a mistake. When I was researching my post on Sulis, I came across references to a goddess Adsullata, who seemed similar. She was from Central Europe, and I was a bit excited at the thought that maybe Sulis wasn’t alone after all.
Unfortunately, it turned out that Adsullata was Adsalluta. She and her partner, Savus, are unusual in that they are a divine couple who retained their native names, with no Roman overlay. (The Epigraph Databank has eight entries for Adsalluta, seven for Savus, but none for Adsullata.)
The imagery of the Greek Gorgon can be traced back to Persian and Near Eastern art, but the myth of the beautiful Medusa seems to come from a different source. A story found in various forms in Greece, India, Ireland and Wales tells of a woman who either becomes a horse or has a strong equine connection, gives birth to twins and suffers greatly.
However, Demeter, Saranyu, Macha and Rhiannon are goddesses, while Medusa is considered a monster. Still, her story is so similar to these others that it obviously descends from the same Indo-European myth.