Nehalennia is known from more than 160 votive altars, which were almost all discovered in the Dutch province of Zeeland. (Two altars were discovered in Cologne, the capital of Germania Inferior.) All of them can be dated to the second and early third centuries CE.
You’ll sometimes see Cisa or Zisa listed among the Germanic goddesses, usually with some statement to the effect that she is the partner of Tiw/Ziu, a god the Romans saw as similar to Mars. Nigel Pennick mentions her in his works, calling her an earth-goddess, and Jacob Grimm devoted several pages to her in his Teutonic Mythology.
Urglaawe, a branch of Heathenry that incorporates Pennsylvania Dutch folklore, considers Zisa one of their deities, with the 28th of September as her day, and the pinecone as her symbol. They draw their inspiration from the legend of a goddess Zisa or Cisa who gave her name to the city of Augsburg and protected it from an attack by the Romans.
Hera’s titles included Pais (Girl), Nympheuomenê (Betrothed), Teleia (Adult Woman), and Khêra (Widow), all relating to stages in a woman’s life. One of them, Teleia, could take on several meanings, as you’ll see in the section on the Daidala festival of Platania.
The title of this post might seem a bit catchall, but it was inspired by the goddess Alauna and Boudina, who appear together on a couple of altars in Romanized Germany, while the similarly-named Alounae seem to be mother-goddesses from modern Austria.
As with Dea Vecana and Meduna, another pair of Germanic goddesses, one is warlike, while the other is more peaceful. The name Boudina comes from the Celtic root boudi-, victory, while Alauna means either nourisher or wanderer.
It’s very hard for us now to reconcile the widespread worship of Hera in ancient Greece with her character as it comes down to us; she seems like the archetypal shrew. If you look her up, the entries focus on her persecution of Hercules and the women Zeus seduced or raped. These stories are well-known, so I want to focus on Hera’s actual cult in this post.
Thorgerd Holgabrudr and her sister Irpa were Norwegian goddesses. Some of the sagas relate tales of her rich temples and statues. Her followers gave her rich gifts, and expected her to intercede on their behalf. Her most influential follower was Haakon Sigurdsson, who was essentially the ruler of Norway in the last part of the 9th century.
This post exists because of a mistake. When I was researching my post on Sulis, I came across references to a goddess Adsullata, who seemed similar. She was from Central Europe, and I was a bit excited at the thought that maybe Sulis wasn’t alone after all.
Unfortunately, it turned out that Adsullata was Adsalluta. She and her partner, Savus, are unusual in that they are a divine couple who retained their native names, with no Roman overlay. (The Epigraph Databank has eight entries for Adsalluta, seven for Savus, but none for Adsullata.)
This is an extremely condensed look at the goddess Brigantia. For a much more detailed study, see my book Brigantia: Goddess of the North.
The Brigantian federation stretched over most of northern England, and their queen, Cartimandua, is one of the few female rulers known to history. But the fame of their goddess, Brigantia, comes from a Roman statue.