Frigg was the Queen of Heaven, but she had many other goddesses around her, including several who functioned as her ladies-in-waiting. Fulla carried her casket and kept her secrets, Lofn sought her permission for unlawful lovers, and Hlin protected those that Frigg wanted to save.
Neith (aka Net, Neit or Nit) and is one of the oldest deities of ancient Egypt who was worshipped early in the Pre-Dynastic Period (c. 6000 – 3150 BCE) and whose veneration continued through the Ptolemaic Dynasty (323 – 30 BCE), the last to rule Egypt before the coming of Rome.
For the image at the top, click here.
Serket (also known as Serqet, Selkis, and Selket) is an Egyptian goddess of protection associated with the scorpion. She was worshipped widely in Lower Egypt as a great Mother Goddess in the Predynastic Period (c. 6000- c. 3150 BCE) and so is among the older deities of Egypt. She is associated with healing, magic, and protection, and her name means “She Who Causes the Throat to Breathe”. Her symbols are the scorpion, the Ankh, and the Was Sceptre, all of which convey her benevolent aspects.
Read more at the Ancient History Encylopedia
(Image originally from Flickr, by Merce.)
Ritona is not a well-known goddess, considering that she is attested by six different inscriptions1 from four different parts of modern France and Germany. This means that three different tribes acknowledged her as a power. According to Deo Mercurio “she must rank as one of the most major ‘minor’ deities from northeastern Gaul.”
Nehalennia is known from more than 160 votive altars, which were almost all discovered in the Dutch province of Zeeland. (Two altars were discovered in Cologne, the capital of Germania Inferior.) All of them can be dated to the second and early third centuries CE.
You’ll sometimes see Cisa or Zisa listed among the Germanic goddesses, usually with some statement to the effect that she is the partner of Tiw/Ziu, a god the Romans saw as similar to Mars. Nigel Pennick mentions her in his works, calling her an earth-goddess, and Jacob Grimm devoted several pages to her in his Teutonic Mythology.
Urglaawe, a branch of Heathenry that incorporates Pennsylvania Dutch folklore, considers Zisa one of their deities, with the 28th of September as her day, and the pinecone as her symbol. They draw their inspiration from the legend of a goddess Zisa or Cisa who gave her name to the city of Augsburg and protected it from an attack by the Romans.
Hera’s titles included Pais (Girl), Nympheuomenê (Betrothed), Teleia (Adult Woman), and Khêra (Widow), all relating to stages in a woman’s life. One of them, Teleia, could take on several meanings, as you’ll see in the section on the Daidala festival of Platania.
The title of this post might seem a bit catchall, but it was inspired by the goddess Alauna and Boudina, who appear together on a couple of altars in Romanized Germany, while the similarly-named Alounae seem to be mother-goddesses from modern Austria.
As with Dea Vecana and Meduna, another pair of Germanic goddesses, one is warlike, while the other is more peaceful. The name Boudina comes from the Celtic root boudi-, victory, while Alauna means either nourisher or wanderer.
It’s very hard for us now to reconcile the widespread worship of Hera in ancient Greece with her character as it comes down to us; she seems like the archetypal shrew. If you look her up, the entries focus on her persecution of Hercules and the women Zeus seduced or raped. These stories are well-known, so I want to focus on Hera’s actual cult in this post.
Thorgerd Holgabrudr and her sister Irpa were Norwegian goddesses. Some of the sagas relate tales of her rich temples and statues. Her followers gave her rich gifts, and expected her to intercede on their behalf. Her most influential follower was Haakon Sigurdsson, who was essentially the ruler of Norway in the last part of the 9th century.