Our blessed Goddess Aphrodite intrigues me. She is a Goddess of both love and war, of friendship and hate, of companionship and jealousy. She is one of the Goddesses with the widest range of domains and influence in our world and She is Goddess that touches us personally. She doesn’t control the weather or the sea, She controls us directly.
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The oracle at Dodona was the oldest in Greece, with only Delphi rivaling it in prestige. There was a main temple, probably dedicated to Zeus and Dione, with several smaller temples around the site. (At least one, near the theatre, had dedications to Aphrodite, Dione’s daughter by Zeus, according to local myth.)
Dione, whose name means Divine or Goddess, is mainly known as Aphrodite’s mother, but she had her own cult, centred around the oracle at Dodona. She was probably a Mycenean goddess, but her origin is somewhat mysterious.
Considering that she may have started a cosmic war, we know very little about the Norse goddess Gullveig. Her story comes from the Eddic poem Völuspá, which tells how the Aesir riddled her with spears and then burned her three times but couldn’t kill her.
Since the next event in the poem is the war between the Aesir and Vanir, the two groups of Norse deities, it’s always been assumed that somehow this attack on Gullveig started it.
A tablet in Linear B from Knossos reads:
To all the gods, honey
To the mistress of the labyrinth, honey.
The civilization at Knossos, on the island of Crete, preceded that of the Greeks. While it is hard to say exactly how much of the later Greek culture reflects that of the Cretans, both considered honey a gift worthy of the gods.
This is one of those questions with a short and a long answer. The short answer is that it is the Norse goddess Freyja’s necklace. The longer answer is that the necklace, and its owner, were intimately linked. The jewel and the goddess were linked in the same way as Thor and his hammer: an attribute that could both symbolize the deity and embody their power.