Aeracura seems to have been a a goddess of the underworld and of prosperity, whose cult centered on southern Germany and the north-west of the Balkans. Her consort was Dis Pater, who accompanies her in inscriptions, a statue, and magic spells. She shares her fruitful attributes with the Mothers, and may be a patron of miners.
Although most of us think of Pluto as the Roman equivalent of the Greek god Hades, it is one of the Greek god’s titles, usually given as Pluton, Wealthy. This referred both to the earth’s fertility and the mineral riches that could be mined from it.
Apollo seems to have made a habit of swallowing up other gods. He took over (or was given, according to later mythology) the oracle of Delphi, which had belonged to his grandmother, Phoebe. He seems to have taken over the healing role of a very early Greek god, Paean, and also an Italian god named Soranus.
We don’t know a lot about Soranus, but he was worshipped at Mt. Soracte in Etruria, an area sacred to underworld gods like Dis Pater. Like most of the Italian gods, he had a partner, Feronia, whose sanctuary stood next to his. Although his cult may have involved the otherworld and the dead, his name is probably connected to that of the Etruscan god Suri, a god of purification and prophecy.
During the Golden Age, Greek mythology tells us, the immortals and humans lived together on Earth. As time passed, and the Bronze and Iron Ages came, humans became less moral, and finally during the Iron Age (according to Ovid) Astraea, the only Immortal who still lived on Earth, fled to the heavens:
Status is a funny thing. When Pluto was relisted as a dwarf planet, it was definitely a demotion. For the former asteroid Ceres, however, it was a step up. What had been an unusually large asteroid has moved into a whole new league. This was a bit unfortunate for astrologers, as they had taken the four largest asteroids, all named for Classical goddesses, as a balancing-act for the male-dominated planets.