This week’s post could easily have been called “fearsome deities“: Odin, whose name means “fury”, and the Morrigan, who steps out of the fairy realm to stir up war and slaughter. It’s not hard to see what they have in common.
This is a post by a Roman polytheist about Freyja. It has a lot of insights into the nature of the Lady, and how similar she is to Odin. All the Vanir are travelling deities, in one way or another, but I think with Freyja this gets overlooked.
There’s certainly no obvious reference to it in the surviving lore, where She’s…
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There are two stories in Norse myth where part of a dead body is transformed by being rubbed with herbs. One of these is the mystical, cosmological story of Mimir’s head, which Odin revived by smearing with herbs and chanting over it. The other is a conversion narrative, in which a preserved horse’s penis is part of a house cult that St. Olaf brings to an end.
So these stories could not be more unalike. But the penis grows and “becomes lively” after the woman of the house covers it in herbs and wraps it in linen. So what herbs do you use to enliven a horse’s penis and a god’s head?
In the 1940s comics that first featured Dr. Fate, his parents were a Swedish archaeologist and his spiritualist wife. In a larger, pop culture sense, however, he was the child of Helena Blavatsky and Howard Carter.
Like all the early heroes, he distilled elements that were floating around in the culture already. Both archaeology and spiritualism had their roots in the mid-1800s. Archaeology grew out of the attempt to trace the history of Biblical events, and to establish just how much of the actual narratives could be confirmed by outside evidence.
The Norse goddess Freyja and the valkyries, choosers of the slain, seem to have a lot in common. Both can take bird-form, are associated with war, magic and death, and take mortal protegés and lovers. Add that to the fact that she and Odin took half of all slain warriors each, and many have concluded that Freyja was the leader of the valkyries, the valkyrie goddess if you will.
The main star in Scorpio is the 15th brightest star in the sky. Its name means “Rival of Ares” or “Equal to Ares”, because of its brightness and red colour. And its size – Antares is a red supergiant, 3 000 times the size of our sun. (If we switched our sun for Antares, its bulk would extend out to Mars.) A clould of reddish metallic dust surrounds it, five light years in diameter, which makes it look even larger in the night sky.
Manannán is in many ways like a more benign version of Oðin. Like the Norse god, he is the patron of many heroes, is skilled in both battle and magic, moves easily between the worlds and has many lovers as well as a wife. On a more fantastic level, both have horses that can travel over land and sea, and a boar or pigs that renew themselves after being eaten.
He seems to have been one of the old gods, rather than the Tuatha de Danann. Unlike them, however, he seems to have made his peace with the new order, as he appears in their adventures. (He was close enough to them to be foster-father to the young god Lugh.) When the Milesians (humans) came, and the TDD went into the hollow hills, Manannán divided up the otherworld into parts for each.
“It was said that she lived a wanton life, mating with mermen on the beach near her castle and casting her magic inside its walls.”
When I was researching Arianrhod for a recent post, I kept turning up variants on the quote above. In fact, the sentence: “She enjoyed herself sexually, with a distinct preference for mermen,” cropped up frequently without any variation whatsoever. Obviously a lot of copying was going on, but what did the original say? Continue reading
Asteria is another Greek star-goddess, but of a rather different type. She was associated with oracles of darkness, such as prophetic dreams, astrology, falling stars, and necromancy. (Her daughter Hecate, the witch’s goddess, would follow in her footsteps.) She was sometimes blended with the night-goddess Nyx, an alternate mother for Hecate.