Tag Archives: Odin

Frigg, Queen and Mother

This is the first of a series of posts on Frigg, the wife of Odin and the mother of Baldr. Unlike her husband, she plays very little part in the tales, and unlike Freyja no Eddic poem commemorates her deeds. Later medieval writers made Frigg and Odin into a kind of northern Jupiter and Juno  (Simek: 94), and while Odin and Jupiter have little in common, the two queenly goddesses certainly resemble each other.

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Norse Creation Myths

We all know the Norse creation myth. In the beginning was ice and fire, then the fire thawed the ice enough to form a place where beings could emerge and life begins to form. Eventually some of the younger generation, led by the god Odin, killed the very first being, the giant Ymir, and made the world from his body.

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Ymir: creator and creation

Ymir, the first being in Norse myth, is the first creator, who gives life to a number of beings, and a giant who is more serviceable dead than alive. (Odin and his brothers make the world out his body.) There is a real tension in the Ymir story between these two views of him, reflecting the ambiguous attitude of Norse myth towards giants in general. Continue reading

Esus: the third god

When the Roman poet Lucan wanted to show the savagery of Gaulish religion, he used the bloodthirsty cults of three Gaulish gods to make his point: Taranis, Toutatis and Esus. While the first two had well-established cults in Gaul and Britain, Esus is more elusive.

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Kvasir

Kvasir was the Norse god whose blood became the first mead, a drink that made a poet out of those who imbibed it. This drink, blood fermented with honey, was the motive for several murders, and wound up in the hands of the god of poets and inspired ecstasy, Odin.

The story of Kvasir is one level another John Barleycorn story – he dies to make mead, just as Barleycorn did to make beer. But there’s clearly more to the story, given that mead bestowed wisdom, just as Kvasir had while alive. He shared freely with all he met, and died for it.

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Thor vs. Odin

Celebrity feuds are the meat and drink of modern gossip columns. But what do you do when it’s two gods duking it out? The Greeks had plenty of god feuds, as you might expect, including Poseidon vs. Zeus, and Hera vs. Hercules. And the Norse had a god feud of their own, involving their two most important gods: Odin and Thor.

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Neil Gaiman’s Norse Mythology – a review

Norse Mythology, by Neil Gaiman, W.W. Norton, 2017.

Earlier this year I reviewed Carolyne Larrington’s The Norse Myths, a lavishly illustrated introduction to the Norse myths for a popular audience. While Larrington’s book is more scholarly and objective, Gaiman’s book is laid out as a series of stories; retellings rather than analysis.

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Odin and Freyja: one’s grim, one’s golden, but they are a lot alike

Odin and Freyja are the “stars” of the Norse pantheon. The most famous god of the warlike Aesir, and the (only) goddess of the Vanir, they are surprisingly alike. Both are magicians, both gather the slain, and both take an interest in mortals.

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Carolyne Larrington’s The Norse Myths – review

The Norse Myths: a Guide to the Gods and Heroes, by Carolyne Larrington, Thames and Hudson, 2017.

As the title suggests, this book is intended as an introduction to Norse myths, aimed at readers with little or no knowledge of the subject. The author, Carolyne Larrington, is an academic who has written several popular books, including a translation of the Poetic Edda. She has also written books on the green man and the women in Arthurian myth, and co-edited The Feminist Companion to Mythology.

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White Ravens and Apollo

Two stories about Apollo, one well-known and one obscure, focus on white ravens. Odin sent out ravens to learn what was going on in the world, but Apollo’s white ravens also brought messages to humans, as servants of the god of oracles. The one occasion when a raven brought him news ended very badly indeed. Continue reading