There are many figures in Irish myth and legend whose names are Finn or Find, or some variation, such as Fintan. Many of these are associated with inspiration and wisdom, and some also tap in the archetypes of the divine child and poet. The name means “fair, bright, white, lustrous, light-hued”, which connects it to Welsh Gwyn and the Gaulish god Vindonnus.
There are many different ways to become god of the dead. You can win the job by chance (Hades/ Pluto), you can be cast into the underworld by other gods (Hel), marry into the job (Nergal), or you can be the first person to die.
Donn was one of the invaders known as the Milesians, after their father Mil. He was the warlike one, while his brother Armaigen was the poet/judge. They eventually did take Ireland, but not easily, and Donn never got to enjoy their victory.
The other day I was browsing Tumblr and I turned up a post on Irish werewolves. I knew Irish mythology and folklore had lots of shapeshifters, but I had never heard of werewolves. Better still, it turned out that not only does Ireland have werewolves, but also its own form of Úlfhéðnar, the berserker-like wolf-warriors of Scandinavian legend.
There are no real wolves in Ireland any more, but they were once a very real menace, which would explain the large number of stories about them.
Who tells the ages of the moon, if not I?
Who shows the place where the sun goes to rest, if not I?
Who calls the cattle from the House of Tethra?
On whom do the cattle of Tethra smile?
This comes from the Irish poem The Song of Amairgen. It was sung by the ollamh (poet) named Amairgen Glúingel as he first set foot on Irish soil. (He was one of the Milesians, who conquered Ireland after the Tuatha de Danann.) It is certainly an enigmatic verse, but I will just tackle one riddle in this post: what are the cattle of Tethra?