When I was writing about the Irish goddess Flidais, I said that I would be covering hunting goddesses and horned goddesses in another post. The post on hunting goddesses was duly written, but the horned goddesses slipped away.
This may be due in part to the fact that I thought of horned goddesses as a mainly modern phenomenon. The first inkling I ever had of them came from Chesca Potter’s artwork. Her image of the folkloric figure Elen (heroine of “The Dream of Macsen Wledig“, in the Mabinogion) as a horned goddess caught my attention. However, I had no context for it, and it remained an interesting picture, and nothing more.
Helios, the Greek sun-god, doesn’t get much press. Compared to the oracle-god and plague-sender Apollo, he gets hardly any. I remember once watching Jeopardy with friends and being unable to convince anyone that Helios was the sun-god, not Apollo. (I was a bit disappointed in Alex Trebeck.)
The problem that Helios faces is that he is the sun; his name means “sun” and his role in Greek myth is to rise, shine and set every day. Unlike Apollo, he is too predictable to need buying-off. In the Odyssey, when his cattle are stolen Helios has to convince Zeus to raise a storm to punish the thieves. Apollo would’ve shot ’em full of arrows.