Only four Norse goddesses have homes of their own. Out of these, two are given to Frigg and Freyja, who are the preeminent goddesses of the pantheon and might be expected to own their own property. The other two are Saga and the giantess Skadi.
The latter is extremely interesting because we know that she inherited her home, Thrymheim, from her father, the giant Thiazi. What little we are told about the Aesir’s homes suggest that they created them from scratch – that Skadi inherits hers tells us that the giants are older beings than the gods. This is why the giants were often shown as knowing the history and layout of the cosmos so well that Odin would come and quiz them about it.
It seems almost ridiculous to be writing a post proving that Norse had a sun-goddess. After all, it’s right there in the sources that the sun is a goddess, either a human plucked from the earth to drive the sun’s chariot, or else a being who goes back to the time of creation.
Sheep and goats were both common food animals during the Iron Age, although oddly enough there are no images of sheep from the pre-Christian period. There aren’t a lot of goats, either, but there are a few among the rock carvings on the west coast of Sweden and the east central part. The same holds true for the myths: few goats, but no sheep.
When you think of gender-bending in Norse myth, the trickster-god Loki springs to mind. Would you be surprised to know that Odin and Thor have also dragged up, albeit not very successfully in Thor’s case? (One of the areas they did not compete in during the flyting in Hárbarðsljóð; imagine how that would have gone.)
Incidents like the tug-of-war in the Njord-Skadi myth, the various humiliations meted out to Thor (being peed at by giantesses, having to hide out in a giant’s glove, forced to disguise himself as Freya, and being seriously cheeked by Odin in Harbardzljod) and of course the insult-fest that is Lokasenna has made many people wonder how on earth anyone took these gods seriously.