My last post was about Sirona’s consorts and partners, but she did sometimes appear alone. We find her in inscriptions, and images, suggesting that her cult existed before the advent of the Romans.
Category Archives: Mythology
From goddess to saint and back again. A piece in the Irish Times about the renaissance of St. Brigit thanks to the interest in Celtic paganism and goddess religions.
Sirona: her consorts
Celtic goddesses went in for divine polyandry (multiple husbands) in a big way. For every Rosmerta or Nantosuelta who kept to one god, there were several like Damona and Ancamna who doubled or tripled up with Gaulish, Roman, or “blended” gods like Apollo Grannus or Mars Smertios. (While it is true that the Roman gods Mercury, Mars and Apollo take on different names and partners, they are the ones who take on Celtic by-names, while the goddesses keep their own.)
Sirona: the star goddess
Like Belisama, Solimara and Sulis, Sirona’s cult centers on healing water, whether hot springs, baths or wells. Her name, however, means something like “Great Star”, which would make her a star-goddess, rather than a solar one. She is linked to several gods, including the Roman sun-god Apollo, as well as the gods Grannus and Atesmertius.
Nantosuelta: Domestic Goddess
Nantosuelta was a Gaulish goddess, although traces of her worship have turned up in Germany, Luxembourg and Britain. She can be identified by the little house that she often carries, which looks like a birdhouse on the end of a long pole.
No other deity carries it, so we always know it’s her when we see it. No one really knows what it is supposed to represent – perhaps she was a goddess of home and hearth?
Bricta/Brixta: Dark Side of the Sun
Bricta is a complex goddess, whose name comes either from the same root as Brigit: “Highest”, or else from a Gaulish word for a spell or curse. Her cult centers on Luxeuil in France, which is rich in thermal and other springs. Several dedications to her, as well as many offerings, were found at the site of the Gallo-Roman thermal baths.
Belisama: Most Brilliant
The Celtic goddess Belisama comes from the south of France, where two inscriptions, from different areas, suggest that her cult was fairly widespread. One of them is to the goddess herself, while the other calls her Minerva Belisama. The first is signficant, since it shows that her cult was from pre-Roman times.
Solimara: the Great Sun
Solimara was a sun-goddess, probably a tutelary goddess, from Bourges in central France. The Roman-era town of Solicia or Solimariaca, modern Soulosse-sous-Saint-Élophe, was named after her.
Rattawy: Female Sun of Two Lands
Rattawy, or Raet, is the feminine form of the name Ra, the Egyptian sun-god. Strangely, she has nothing to do with the sun-god’s cult, but seems to have led an independent existence from the 19th Dynasty onward. While some see her as simply “Mrs. Ra”, the only records we have of her tell a very different story.
2. Ship Burials, Stone Ships and the Afterlife.
The Scandinavians believed that their gods came from two tribes: the Aesir and the Vanir. The latter, with their strong connection to water and ships, as well as the afterworld,
We Are Star Stuff 