A Newfoundlander living in Quebec took a part of home as inspiration for her new Halloween-themed photoshoot.
A Newfoundlander living in Quebec took a part of home as inspiration for her new Halloween-themed photoshoot.
I was originally going to call this piece Poseidon’s Scary Girlfriends, with Demeter the Furious and an unnamed Harpy joining Medusa. But when I began researching Medusa I found so many layers of interpretation that it seemed worth going back to the original sources and seeing what went into the myth.
In fact, it seems like there are almost two different myths, one involving a headless demon that terrified all who saw it, and another about the mortal Medusa, who either was a snaky-headed monster or became one.
Poseidon has three main aspects: sea-god, earth-shaker, and giver of horses. As sea-god he could stir up the waves or calm them, while as the earth-shaker his power was terrifying. Only as the god of horses was Poseidon a clear friend to humans.
We know very little about the gods known as the Vanir, or their cult. One common thread, especially in the cult of Freyr, was taking the god’s statue for a tour in a wagon, so worshippers could see their deity, and be blessed by them.
There was a discussion recently on the Mythology Stack Exchange about whether Poseidon had been the first head of the Greek pantheon. It’s an interesting question….
You can argue this one in a number of ways. While the name Zeus is clearly Indo-European (one of the very few that is), the name Poseidon, along with his title Earth-Shaker, appears in Mycenean texts from very early times. On the Messenian coast, at least, he seems to have kept his status, and like Zeus he is the father of kings and heroes. (Indeed, the number of his offspring is second only to Zeus’.)
Back in the spring I was inspired by Adam Hyllested’s ideas about the Hyldemoer to write my own post about the Elder Mother. This led on to two other posts, on rowan and birch. I assumed that I had exhausted the subject of feminine powers associated with trees, but I was wrong.
A week ago Neorxnawang passed on a link to a paper on the mysterious goddess Ilmr. She appears in a list of goddesses and another of kennings for “woman” in the Prose Edda. Her name also appears in poetry, mostly as – you guessed it – part of a kenning for “woman”. The paper, by Joseph Hopkins, suggests that Ilmr may be an elm goddess, connecting her name to the word almr, elm.
Hesper! Sweet Aphrodite’s golden light!
Hesper! Bright ornament of swarthy Night,
Inferior to the Moon’s clear sheen as far,
As thou outshinest every other star;
Dear Hesper, hail! And give thy light to me,
Leading the festive shepherd company.
For her new course today began the moon,
And is already set–O much too soon!
‘Tis not for impious theft abroad I stir,
Nor to way-lay the nightly traveller.
I love; and thou, bright star of love! shouldst lend
The lover light–his helper and his friend.
– Bion of Smyrna, 2nd to 1st century AD
(Image is Rising Star by Traemore on DeviantArt)
My last post on Gefjun touched on the question of her status. She is counted among the goddesses, but so are Skadi, Gerdr and Jord, all of whom are giantesses by birth. John Lindow has argued that she was obviously a giant or other primal being, although others have seen her as an earth goddess. So is she a goddess, a giantess, or both?
I see on high the Milky Way,
But here’s a rougher road.
The Sacred Oxen shining stand;
They do not draw our load.
The Sieve is sparkling in the South,
But good and ill come through.
The Ladle opens wide its mouth,
And pours out naught for you.
At dawn the Weaving Sisters sleep,
At dusk they rise again;
But though their Shining Shuttle flies,
They weave no robe for men.
Translated from Chinese by Helen Waddell
Gefjun will be forever be famous as the goddess who gave Zealand to Denmark. The Danes immortalized her feat with a fountain in Copenhagen harbour, showing her and her oxen ploughing out the land.
She has many similiarities to Odin, as a goddess who travels between worlds, tricks mortals, and straddles moral and sexual boundaries. Far from being an earth and ploughing goddess, Gefjun is a magical and complex figure.