Besides Flidais, there are many Celtic goddesses of the hunt and the wild. I have listed several continentsl ones below, as well as the evidence for the cult of Diana in Britain.
The individula goddesses are easier to read, because they appear under their own names, while the name Diana may or may not be hiding a native goddess. (The god Silvanus presents the same problem.) We know of at least two of these hybrids: Diana Mattica and Abnoba.
Where did the idea that Flidais rode in a chariot drawn by deer come from? It’s not in her main legend, the Táin Bó Flidais, nor in the follow-on story, the Táin Bó Cúailnge. It’s an attractive image, bringing to mind the Middle Eastern goddesses with their lion-drawn chariots, Freyja with her cats, and Nerthus in her wagon drawn by heifers.
Flidais was a figure of Irish mythology, surnamed Foltcháin, “beautiful (or soft) hair”. She had a magical cow, the Maol, as well as herds of cattle and of deer. She is usually considered a goddess of abundance (cows were wealth), sovereignty, feasting, magic, hunting and sexuality. Her dual nature, exemplified in the cows and deer, mingles the domesticated with the wild. Continue reading
The god Ullr is another of Norse myth’s enigmatic gods, along with Heimdall. Both seem to have faded in importance by the time that the myths were being written down, although people in Sweden and Norway worshipped Ullr, and we know that invoked him when they swore oaths. He is clearly a god of winter and winter pursuits, which has led to a rebirth of sorts in the Ullr Fest held in Colorado each winter.
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