Category Archives: Goddesses

Milk and Blood: Brigit and the Morrigan

Back in 1977 Patrick Ford published a paper called “Celtic Women: the Opposing Sex”. It could have been tailor-made for the Morrigan, a fearsome goddess who spends most of the Tain trying to destroy the hero Cúchulainn. By contrast, Brigid seems to be the “good girl” of Irish myth.

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Brigantia: tribal goddess

This is an extremely condensed look at the goddess Brigantia. For a much more detailed study, see my book Brigantia: Goddess of the North.

The Brigantian federation stretched over most of northern England, and their queen, Cartimandua, is one of the few female rulers known to history. But the fame of their goddess, Brigantia, comes from a Roman statue.

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Mother-Goddesses and the juno: reproductive power

The Roman idea of a genius, the divine nature inherent in a person or place, can be traced back either to the word gens, tribe, or to the Latin word “begetter”, indicating a fertility spirit.

Women seem to have had their own form of genius, called a juno. (This is a contested idea: the Wikipedia article on Juno denies it completely, while the Brittanica site and the Dictionary of Roman Religion are for it.) However, enough scholars seem to accept the idea that I’m willing to see it as valid. I’m sure even in a society as patriarchal as ancient Rome women took pride in their children and their lineage, and those feelings found their own religious expression.

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Carvonia: Doe-Goddess

I thought I was done with deer-goddesses, after the posts on Flidias, hunting goddesses and horned goddesses. Sometimes, however, you’re only done with a subject when it’s done with you. I couldn’t leave this topic without mentioning Carvonia, a Celtic goddess from Central Europe.

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Freyja: the Valkyrie Goddess?

The Norse goddess Freyja and the valkyries, choosers of the slain, seem to have a lot in common. Both can take bird-form, are associated with war, magic and death, and take mortal protegés and lovers. Add that to the fact that she and Odin took half of all slain warriors each, and many have concluded that Freyja was the leader of the valkyries, the valkyrie goddess if you will.

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Skadi: the Sources

The goddess Skadi has one main myth, but it is a well-developed story, spanning three generations, and involving the feud between the gods and giants. The actual story is scattered around through a variety of sources, but its outline is clear.

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Folkvangr and Freyja

Freyja’s home, Folkvangr, is one of the four owned by a goddess. She and Frigg were the preeminent goddesses of the Norse, so it isn’t surprising that each has a home of their own. (Since they share the god Odin as husband/lover, it may be just as well.)

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Thrymheim and Skadi

Only four Norse goddesses have homes of their own. Out of these, two are given to Frigg and Freyja, who are the preeminent goddesses of the pantheon and might be expected to own their own property. The other two are Saga and the giantess Skadi.

The latter is extremely interesting because we know that she inherited  her home, Thrymheim, from her father, the giant Thiazi. What little we are told about the Aesir’s homes suggest that they created them from scratch – that Skadi inherits hers tells us that the giants are older beings than the gods. This is why the giants were often shown as knowing the history and layout of the cosmos so well that Odin would come and quiz them about it.

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Sol, Beiwe and Saule: Northern Sun-Goddesses

The Norse sun-goddess is not alone in her splendour – among her neighbours are the Finnish and Baltic sun-goddesses, Beiwe and Saule. Last week I wrote a post comparing Sol with two major Indo-European sun-gods, Helios of the Greeks and Surya of the Indians, but this time I want to see how much the three goddesses have in common.

Comparing her to other sun-goddesses brings out more feminine aspects of her character; for example, spinning was the ultimate in women’s work, so it’s no surprise that the sun-goddesses have to spin their sunbeams. Their daughters, the sun-maidens, do not escape without their share of the work. And all three are nurturing figures, who provide food for animals and people.

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The Norse sun-goddess: a comparison

The Norse sun-goddess, far from being some sort of Northern aberration, is very similar to other Indo-European sun deities. This shouldn’t come as a surprise, since “basic” deities like the sky, earth and rivers tend to keep their characteristics across a very wide swathe of Europe and Asia.

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